monumenta.ch > Hieronymus > uwbM.p.th.q.1a.244 > sectio 16 > sluMscr.Dresd.A.145.b.135 > sectio 17 > csg75.796 > uwbM.p.th.f.12.22 > bnf10439.204 v > Lucas, 20 > csg48.238 > sectio 22 > bsbClm6224.144 > bnf9389.125 > uwbM.p.th.f.68.218 > bnf10439.41 r > uwbM.p.th.q.1a.7 > uwbM.p.th.f.69.54 > uwbM.p.th.f.68.91 > sectio > bsbClm6224.251 > csg51.34 > sluMscr.Dresd.A.145.b.26 > bnfNAL1585.60 > bsbClm6224.428 > sectio 22 > bnf17226.86 > Ioannes, 20 > uwbM.p.th.f.69.46 > ad Romanos, 13 > sectio 11 > bnfGrec107.335 > bnf10439.175 v > csg51.35 > uwbM.p.th.f.68.111 > bavPal.lat.311.177 > sectio 12 > uwbM.p.th.q.1a.174 > bnfGrec107.401 > sectio 7 > Matthaeus, 23 > csg48.221 > bnfGrec107.343 > uwbM.p.th.f.68.236 > bnf10439.177 v > bnf17226.69 > uwbM.p.th.q.1a.126 > bnf17226.193 > uwbM.p.th.q.1a.260 > sectio 6 > bnf10439.63 v > sectio 7 > bnf10439.149 v > bnf17226.130 > sectio 1 > sectio 5 > sectio 1 > sectio 13 > csg48.48 > Ieremias, 1 > sectio 24 > bnf10439.50 r > csg75.523 > 697 > sectio 2 > bnf9389.373 > Numeri, 22 > sectio 20 > bsbClm6224.103 > sectio 23 > bnf9389.314 > sectio 23 > csg51.33 > 70 > sectio 22 > ad Timotheum I, 4 > bnf11947.238 v > sectio 43 > bnfGrec107.399 > csg75.516 > sectio 119 > csg42.87 > Matthaeus, 19 > bnf10439.53 r > sectio 26 > sectio 126 > sluMscr.Dresd.A.145.b.132 > csg7.70 > bnf17226.31 > bsbClm6224.170 > sectio 46 > bsbClm6224.148 > bnf10439.202 v > sectio 35 > csg48.248 > sectio 5 > bsbClm6436.10 > sectio 9 > sectio 12 > sectio 25 > salCod.Sal.X,16.154 > sectio 31 > bsbClm6224.101 > 252 > csg51.54 > Isaias, 52 > sectio 9 > sectio 12 > csg68.374 > bnfNAL1585.36 > sectio 17 > bnf11947.273 r > sectio 3 > ad Timotheum I, 5 > uwbM.p.th.q.1a.29 > hlw17.110 > sectio 19 > Matthaeus, 26 > bsbClm6224.431 > bnf11947.229 v > sectio 42 > sectio 2 > sectio 14 > sectio 32 > csg48.200 > ad Romanos, 3 > sectio 22 > uwbM.p.th.f.68.221 > csg48.341 > uwbM.p.th.q.1a.175 > csg51.188 > sectio 21 > Ecclesiasticus, 6 > bnfGrec107.673 > sectio 34 > bnfNAL1585.28 > Exodus, 1 > bnf9389.82 > uwbM.p.th.f.68.103 > sectio 9 > csg75.490 > ad Corinthios I, 13 > csg48.86 > sectio 12 > bnfNAL1585.89 > bnfGrec107.239 > ad Corinthios I, 7 > csg51.163 > uwbM.p.th.f.68.277 > sectio 12 > sectio 23 > sectio 3 > csg51.51 > sluMscr.Dresd.A.145.b.15 > csg75.483 > Psalmi, 5 > bnf10439.173 r > 220 v > sectio 9 > Sapientia, 7 > csg48.367 > sectio 8 > sectio 30 > csg68.282 > uwbM.p.th.q.1a.17 > bnf11947.26 > sectio 36 > bnfNAL1585.107 > Psalmi, 13 > bsbClm6224.228 > sectio 19 > bnfNAL1585.53 > Ioannes, 20 > bnf4871.82 > sectio 15 > bsbClm6224.89 > bnf11947.203 r > Iosue, 5 > bnf10439.59 v > bnfGrec107.33 > uwbM.p.th.q.1a.194 > uwbM.p.th.q.1a.153 > bnfNAL1585.46 > sectio 25 > sectio 41 > bnf10439.240 v > csg68.374 > bnf10439.167 v > bnfNAL1585.35 > sectio 8 > bsbClm6224.85 > sectio 2 > bnf10439.153 v > sectio > csg48.116 > bsbClm6224.149 > bnf10439.171 v > sectio 10 > sectio 24 > Matthaeus, 11 > bnf11947.104 r > sluMscr.Dresd.A.145.b.53 > bnf9389.323 > sectio 7 > sectio 45 > sectio 31 > bnfNAL1585.60 > uwbM.p.th.f.68.327 > bnf10439.40 v > uwbM.p.th.f.68.120 > sectio 20 > uwbM.p.th.q.1a.30 > sectio 7 > bnfGrec107.333 > bnf10439.246 r > bnf9389.326 > bnf10439.43 v > sectio 2 > sectio 3 > sectio 16 > sectio 4 > sectio 26 > bnf9389.361 > sectio 19 > sectio 3 > bnf10439.171 r > sectio 6 > uwbM.p.th.f.68.287 > bsbClm6224.499 > bnf9389.113 > sectio 13 > bsbClm6224.117 > sectio 16 > bsbClm6224.124 > csg42.10 > bnf10439.169 v > bsbClm6224.271 > sectio 44 > csg75.728 > sectio 7 > csg68.403 > csg48.334 > bnfGrec107.329 > uwbM.p.th.f.69.82 > uwbM.p.th.q.1a.152 > bnf17226.55 > csg75.726 > 756 > bnf9389.121 > bnfGrec107.567 > sectio 19 > bnf17226.140 > sectio 67

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Hildegardis Abbatissa, Visiones, 2, 5, 67
Et ut vides quod hi tres splendores circa ipsam imaginem se late diffundunt: hoc est quod in honore supernae Trinitatis praedictae tres ecclesiasticae institutiones ubique felicem Ecclesiam in dilatatione erumpentium germinum et in diffusione beatarum virtutum miro modo circumplectentes consolidant; unde etiam plurimos gradus et scalas in ea bene et decenter ostendunt, qui sunt diversi ordines tam in saecularibus quam in spiritualibus hominibus per quos eadem Ecclesia in bonitate morum et in disciplina virtutum, filios suos cum suavissima reverentia educatos ad superna perducit. Quomodo?